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Physician Participation in Executions: Time To Eliminate Anonymity Provisions and Protest the Practice

Linda L. Emanuel, MD, PhD; and Leigh B. Bienen, MA, JD
[+] Article, Author, and Disclosure Information

Dr. Emanuel: Northwestern University Medical School; Chicago, IL 60611 Dr. Bienen: Northwestern University School of Law; Chicago, IL 60611

Disclaimer: Opinions are the authors' own and may or may not reflect the views of their institutions.

Requests for Single Reprints: Leigh B. Bienen, MA, JD, Northwestern University School of Law, 357 East Chicago Avenue, Chicago, IL 60611.

Current Author Addresses: Dr. Emanuel: Northwestern University Medical School, 750 North Lake Shore Drive, Suite 611, Chicago, IL 60611.

Dr. Bienen: Northwestern University School of Law, 357 East Chicago Avenue, Chicago, IL 60611.

Ann Intern Med. 2001;135(10):922-924. doi:10.7326/0003-4819-135-10-200111200-00013
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In this issue, Farber and colleagues (1) have provided dramatic findings that warrant the attention of the profession. In their study, a large minority of physicians reported willingness to be personally involved in executions for capital cases. This image of a white-coated symbol of care working with or as the black-hooded executioner is in striking contrast to established physician ethics, which bar physicians from involvement with executions (23). Farber and colleagues found that the most common rationale for physicians' willingness to participate was a sense of citizen obligation. This perception contrasts with the fact that the law goes out of its way to avoid obligating physician participation (4). It is also notable given decreasing public support for capital punishment as reports continue to emerge of executions of innocent or mentally ill people and of inadequate representation for death penalty defendants (5). Some U.S. political leaders and judges are promoting a moratorium on the death penalty, and a growing number of states are excluding mentally retarded persons (67). Examination of the issue shows that medical involvement mostly serves to advance pro–death penalty political purposes, that traditional ethical positions opposing physician involvement are authentically derived and remain valid, and that physicians should take responsibility for reorienting the apparently confused minority.



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